And the events of Good Friday tells us something we urgently need to know about doing God in public. If it is the true God we are talking about – the God we see and know in Jesus Christ and him crucified – then we should expect that following him, speaking for him, and living out the life of his spirit, will sometimes make the crowds shout ‘Hosanna!’ and sometimes make them shout ‘Crucify!’
We are not in this business to court either popularity or martyrdom. When they come, like Kipling’s triumph and disaster, we should treat them, imposters as they are, just the same. Speaking and living for God in the public world will sometimes dovetail exactly with what the world inarticulately knows it wants and needs; sometimes it will cut straight across what everyone else is saying.
But those who have sat at table with their Lord, and have known him in the strange privacy of the breaking of the bread, will not waver the next day when they need to stand as a sign of contradiction in the market place, in the council chamber, or in the courtroom. This is a lesson, my friends, we are going to have to learn more and more in the days to come. Work hard, you who stand up to be counted as the Lord’s publicly recognised servants, work hard at the private disciplines, so that you will know where to stand and how to stand when everyone else thinks you’re blaspheming against the secular gods of the day.
That's (a bit) what it means when Jesus said he came not to bring peace, but a sword.
Incidentally, Surprised by Hope arrived at my home from Amazon yesterday, and it is awesome so far.