Wednesday, April 27, 2011

Endeavor to Stop Endeavoring

Galatians 2:17 is the five finger exploding heart death punch of Galatians 2:
"But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!"

As I studied last year for my sermon on Galatians 2:15-21, this verse gave me the most fits. It looks straightforward enough, but it is deceptively complex.

First, I am seeing Paul turning the language of the legalistic Judaizers on its head. There is an echo here of "Shall we sin all the more so that grace may abound?" The more I gnawed on Gal. 2:17 the more clearly I could see that Paul is sort of saying "If justification is not by faith alone in Christ alone, should we circumcise all the more so that justification may abound?" (And in Galatians 5:12 he does kind of say that.)

In a nutshell Paul is saying "If justification in Christ alone reckons us still 'sinners,' Christ's work is worthless and he is a minister of sin."

But something else catches my eye. Still playing off the Judaizing zeal, he uses the phrase "endeavor to be justified in Christ." Why would he use the word "endeavor"? Isn't the truth he's proclaiming about the end of endeavoring to be justified? That justification comes via faith (not works) in the finished endeavor of Christ?

Yes, but there's something else here besides just tweaking the legalistic "work" lingo. There is a very real sense in which we must endeavor to be justified in Christ. This idea is repeated in Hebrews 4:9-11:
So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
Strive to enter rest? Endeavor to stop endeavoring? Why this language?

The gospel bids us strive to stop striving.

Because it takes conscious effort to orient our stubborn selves around the gospel. Our flesh yearns for works, for the merits of self-righteousness, so it's hard work to make ourselves rest in the finished work of Christ. It is a daily work, the labor of crucifying the flesh, taking up the cross, and faithfully following he who has finished the labor.

Even after you are converted by the gospel, your heart will go back to operating on other principles unless you deliberately, repeatedly set it to gospel-mode.
-- Tim Keller

Most necessary it is, therefore, that we should know the gospel well, teach it unto others, and beat it into their heads continually.
-- Martin Luther


Griffin Gulledge said...

Thanks, Jared. This was powerful for me today. By God's grace, I am regenerate and he is sanctifying me daily. But often, I try to hard to speed up the process, endeavoring to help him out, I suppose. Rarely do I just rest in the Gospel. I needed this.

Samuel Bostock said...

Thanks Jared, agree about the strive to stop striving thing.

I would paraphrase the verse as:

"If in our effort to be clear that Christ is our justification (by eating with Gentiles [aka 'sinners']) we are termed 'sinners' by association, is Christ then someone who promotes sin? Obviously not!"

He's anticipating the Judiazers' argument: Paul eats with sinners in the name of Christ -> Paul breaks Mosaic law -> making Christ into a minister of sin.

What do you reckon?

patriciazell said...

One way to look at what Paul was talking about is to think about potential and kinetic energy. To sum up Christ's purpose in dying on the cross, we can say he did so that we might have life, might become sons of God, and might overcome and defeat the kingdom of evil. All of these are potential energy--they exist, but, without a catalyst, they will never be productive. That catalyst comes from within us when we choose to do the work of God which is to believe on Christ and to have a real dependence on God (a definition for faith).

When we seek the kingdom of God and His righteousness (freedom from sin or guilt), the potential energy of Christ's death and resurrection becomes kinetic energy and things get done. If we don't take the step of seeking, then the potential will remain just that--potential. That's why Paul was encouraging his readers to be the catalyst for manifesting the energy of all that Christ accomplished.

What the rest may mean is that we don't have to try to figure things out on our own--we can seek God for knowledge, understanding, and wisdom. Then we will find truth and the truth will set us free.